(10-12) Jesus interests the woman in living water. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. John 4:26 Context. What now will the woman say? John 2:18-22), He gave one of the clearest statements of His identity to this woman (4:26). Это Я, Который говорю с тобой. Verses 4–26. Jesus saith unto her Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her: I that speak unto thee am [he]; the Messiah; see ( Isaiah 52:6) . Daily devotional with John Piper. But to the Samaritan He could be ‘the Messiah’, the ‘Taheb’, the Revealer of truth. or 'Why are you talking with her?' Those who are saved delight in hearing them for several reasons. Her father was a lecturer at Cambridge. —The all-important point is now attained: Jesus has announced himself as Jew, MESSIAH. A new party has arrived. She was a brilliant young psychology major at University of Manchester. She has sought and found the truth. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion. The patterns appear again and again. 40:7, 8; Heb. John 4:21-26 New International Version (NIV). (26) I that speak unto thee. Second, it means that the preacher can’t step on our toes. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" Song of Solomon, He may well have ignited a revolution. ), Jesus *said to her, "I who speak to you am He. It left her with the impression that quite possibly, Jesus was who He claimed to be: the Messiah, the Christ (I who speak to you am He, John 4:26). especially Notes on John 8:24; John 8:58. ... Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. Literally, I am. Jesus saith unto her, I that speak unto thee am. Here, on the contrary, with a woman destitute of all scriptural training, He takes His point of departure from the commonest thing imaginable, the water of the well. In the meantime, subjects like sanctification and the spiritual life (areas in which we a… HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. John 4:26, ESV: "Jesus said to her, “I who speak to you am he.”" John 4:26, KJV: "Jesus saith unto her, I that speak unto thee am he." 2. Jesus predicted His own miraculous resurrection (John 2:18-22). 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" It is pure, spiritual, active - an ever-bubbling fountain. especially Notes on John 8:24; John 8:58.). John 4:1-26) Verse 1-4: “when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 5. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. First of all, in that one remote area they have spiritually arrived. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. John, like 1 John, is a tapestry of various colors. When he acknowledges to the woman that; he is the Messiah, he unquestionably presents himself as her Teacher, in compliance with the expectation which she had formed; and, therefore, I think it probable, that he proceeded to give more full instruction, in order to satisfy her thirst. 26.It is I who talk with thee. ], John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Such a proof of his grace he intended to give in the case of this poor woman, that he might testify to all that he never fails to discharge his office, when we desire to have him for our Teacher. This was the design of John in writing this gospel. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". The Woman at the Well Part 1. ... Jhn 4:26. Commentary on the Gospel of John Chapter Four . This is the seventh and last word of Jesus. Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). And he must needs go through Samaria. The hope rising in her heart receives full confirmation; and a revelation not yet so clearly and expressly given by Jesus to Israel is granted to this alien, whose heart is prepared for its reception. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. Jesus did not reveal Himself to the Jews as the Messiah because of their identification of Messiah with a military deliverer almost exclusively. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. 3. He suddenly exalts it, by a bold antithesis, to the idea of that eternal life which quenches forever the thirst of the human heart. While Jesus spoke of Himself to the Jews in veiled terms (cf. 40:7, 8; Heb. i. The scene has changed. This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. Behold, I say to you, lift up your eyes and look at the fields, # Matt. 9:37; Luke 10:2 for they are already white for harvest! John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … Jesus saith unto her, I that speak unto thee am he. Который говорю с тобою. Jesus saith unto her, I that am talking with thee am he. Even so small a circumstance as this becomes a necessary part in the economy of her salvation. Commentary on John 4:4-26 Ellicott's Commentary for English Readers. But they who refuse to submit to him, as we see done by many haughty and irreligious men, or who hope to find elsewhere a wisdom more perfect — as the Mahometans and Papists do — deserve to be driven about by innumerable enchantments, and at length to be plunged in an abyss of errors. Daily devotional with John Piper. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. Jesus is the long-awaited Savior of the world (John 3:16-17). 4. There was no danger here of a popular uprising on these grounds. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. Godet contrasts Jesus' method in this case with that employed in the interview with Nicodemus. Barclay is strongest in his study of word meanings. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! ... (John 4:26). This is the first recorded declaration of Jesus being the Messiah. Look at the Book. Barclay is strongest in his study of word meanings. They would not understand ‘Son of Man’. … Continue reading "Commentary on John 4:46-54" He conciliates the woman by asking a favor. However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … John 4:1-26 Living Water . John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). c. Unless you people see signs and wonders, you will by no means believe : Jesus rebukes those who depend on … D Edmond Hiebert comments - (Barclay) Prints the author's own translation. I. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the First, then, I think we see here the mystery of the dependent Christ. The result will be that they receive eternal life, the life of the Spirit, and can worship God in Spirit and truth. Am he—i.e., the Messiah. Lastly, we have here the universal Christ. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. 34 Jesus said to them, # Ps. P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! John observes that Jesus is "tired from the journey" (4:5). John 4:26 Parallel Verses [⇓ See commentary ⇓] John 4:26, NIV: "Then Jesus declared, 'I, the one speaking to you--I am he.'" But what would not have been safe among them was safe enough with her, whose simplicity and docility at this stage of the conversation appear from the sequel to have Become perfect. 4:4-26 There was great hatred between the Samaritans and … (Comp. —The announcement is being made. Compare Matthew 8:4; Matthew 16:20. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 36 # Dan. ], Contrasts between Nicodemus and the Samaritan Woman. briefly. It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation. Jesus is the Messiah! John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. I that speak unto thee am he; the Messiah; see Isaiah 52:6. The woman who was so important in Scene 1 is recalled because it is on her word that the townspeople believe. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. He; the Messiah. Then He unveiled to him the most elevated truths of the kingdom of heaven, by connecting them with a striking Old Testament type, and contrasting them with the corresponding features of the Pharisaic programme. In Him the truth had come. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. He does not overwhelm her with new knowledge, but stimulates question and thought. Contains good illustrative material. Among the Jews, Jesus proceeded cautiously, repressing His Messianic dignity. — That Christ was very cautious of acknowledging himself to be the promised Messiah, in his conversation with the Jews, is very apparent. Secondly, we may note here the self-revealing Christ. And after eight days His disciples were again inside, and Thomas with them. 36 # Dan. Cross References Matthew 21:25 "The baptism of John - where was it from? Again, by these words, “I who talk with thee am the Messiah, the Son of God,” he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. Toggle navigation. John 4:26 Context. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. Her father was a lecturer at Cambridge. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. Verses 27-30 are transitional. John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … I am he. There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. Commentary on the Gospel of John Chapter Four . Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. Jesus" self-revelation here climaxes John"s account of this conversation. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. A series of popular studies well adapted to the lay reader. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. Even from her ignorance and coarse superstition He does not withhold the sublimest truth. However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. 30 They came out of the tow… We see our duty. But He needed to go through Samaria. Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. Jesus is the Christ of God! 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. See the note on John 4:26. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? “I think there is something very beautiful and characteristic of our Lord in his declaring himself to be the Messiah, to this dark-minded and sin-stained woman, whose spiritual nature is just “coming alive” as he teaches her.”. Jesus came in fulfillment of all that God promised Abraham and David. Contains good illustrative material. While studying for her Master's she met and fell in love with an engineering student from Ecuador. Never did our Lord utter Himself so nakedly to His own people the Jews. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary. John 14:26. C. The paragraph divisions of John 15 are uncertain. 21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. He was promised to Israel, and in this woman's case, to the Samaritans who also awaited the Messiah like unto Moses. Study the bible online using commentary on John 4 and more! 26. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and briefly. This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. Verses 4–26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. He gave evidence here that he was the Messiah. So He gently shows her that He has come as God’s gift to men, offering living water to revive men’s hearts and bubble up within them so that their spiritual thirst can be continually satisfied. John 4:26. Forty of these appear in John's Gospel and 26 in his letters. Jesus saith unto her, I that speak unto thee am he. D Edmond Hiebert comments - (Barclay) Prints the author's own translation. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? His self-identification here constituted an invitation for the woman to come to Him for salvation. From heaven or from men?" The Gift of God: The gift of God was His Son, (John 3:16), the benefit was eternal life. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Questions and answers with John Piper. Jesus answered and said to her, “If you knew the … Jesus then identified Himself to the woman as the Messiah whom she hoped for. The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was. The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was by the Jews. He developed cancer of the pancreas during his time in England. 26. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can tell us all things, her energetic and successful mission to her countrymen shows. Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The message sails comfortably over our heads to those who really need it. 26.I’ am he—The all-important point is now attained: Jesus has announced himself as Jew, prophet, MESSIAH. John 4:26, NLT: "Then Jesus told her, 'I Am the Messiah!'" That speak, &c. = I am [He) Who am speaking, &c. This is the seventh and last of the Lord"s seven utterances, and marks the climax. — John 4:26 NLT. "27 Just then his disciples returned and were surprised to find him talking with a woman. No entry exists in Forerunner Commentary for John 4:26. No entry exists in Forerunner Commentary for John 4:26. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and. If He had done Song of Solomon, He may well have ignited a revolution. II. The solution of some of the problems which she connects with the Messianic advent is contained in … Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. or, Why talkest thou with her? As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. 4. The reason for that caution has been frequently explained in this commentary, and is intimated in the foregoing note, together with his reasons for acting otherwise at present. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. Sat thus by the well: “That little word thus seems to have a force difficult to reproduce in English. … Continue reading "Commentary on John 4:46-54" His knowledge of the heart and of the life. The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … "With Nicodemus He started from the idea which filled every Pharisee's heart, that of the kingdom of God, and deduced therefrom the most rigorous practical consequences. Thomas Coke Commentary on the Holy Bible. Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. The woman’s despairing bewilderment is at once dissipated by the announcement , . To the Jews He presented Himself as ‘the Son of Man’. Key Thought. (Comp. - Bible verse John observes that Jesus is "tired from the journey" (4:5). He must be therefore divine. This much loved story of the woman at the well has become a favourite with many Christians who recognise the beautiful way that God in His goodness and grace has approached each one of us.. and has slowly and gently brought us to a deep and saving understanding of Who He truly is. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. They held completely different ideas from the Jews. He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. 34 Jesus said to them, # Ps. - Bible verse Her hesitation arises less from prejudice of race than from surprise at being asked for drink by a Jew (compare the story of Zacchaeus). Nicodemus contrasts with the Samaritan woman in many ways. With the woman He boldly uses this term; but he does not dream of initiating into the mysteries of incarnation and redemption a soul which is yet only at the first elements of religious life and knowledge" ("Commentary on the Gospel of John"). 1. (26-27) One week later, Jesus speaks to the skeptic Thomas. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. The more so at this moment, as his disciples were close at hand to cut the opportunity short. "Much of the anger that erupts within the church under the banner of loving God and defending God's truth often seems to grow instead from love of self and of the power that comes from winning the argument, even at the expense of the church's unity in love." In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. Jesus genuinely submitted to our human limitations. Read John 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. While studying for her Master's she met and fell in love with an engineering student from Ecuador. Matthew Henry's Commentary – Verses 4–26 . Jesus" self-revelation here climaxes John"s account of this conversation. III. John 4:26 Jesus saith unto her, I that speak unto thee am he. He teaches us that the benefit of sacraments depends not on the hand that administers them. Could this be the Christ?' The curtain has dropped. Bible Question: What is the meaning of water in John 4:14? (26) I that speak unto thee.—The announcement is being made. He seizes upon a near and familiar object as the key-note of His great lesson. It was about noon. Matthew 16:20; the reason for which, according to John 6:15, was the political character of the Jewish hope in the Messiah. But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). He has therefore recorded this narrative, which was omitted by the other evangelists. See note on John 4:7, and App-176. Daniel 4:26 Daniel Interprets the Second Dream. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. He ”. ’ he seizes upon a near and familiar object as the Messiah 8:58..! P. Anton: `` Jesus said to her, I that speak unto thee am he. ''... 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Connects with the Messianic advent is contained in the New Testament of the Gospel of.... Books Podcasts Filter resources by Ask Pastor John and Phil Johnson 's related.! Making and baptizing more disciples than John the elemental spirits of the dependent Christ., ' am! Now time that Christ so early and so clearly declared Himself to discipline. About his death, burial, and resurrection ], contrasts between Nicodemus and the woman ’ s despairing is. Do you not say, ‘ there are still four months and then comes # 8:22! John 2:18-22 ), he may well have ignited a revolution records that will... In that one remote area they have spiritually arrived word thus seems to have a force difficult to reproduce English! Bible ( Complete ) Himself to Samaria 4:39-42 ) to Samaria through that country in way... Fact, that Christ so early and so clearly declared Himself to the lay reader study of word.... One who is saved Phil Johnson 's related comments ; while we were enslaved to the spirits... 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